Appendix 1

The Real Battle: Destruction and Assimilation
Rescue from the dragoness symbolizes the liberation of the anima figure from the devouring aspect of the mother image. Not until this is accomplished can a man achieve his first true capacity for relatedness to women. The hero-dragoness battle symbolizes “growing up.” The anima is suffocated by the devouring mother. Any true creative achievement requires her liberation. Rejuvenation naturally follows (The Phoenix). The adolescent ego frees itself from the oppression of parental expectations and becomes individual. A culture pattern, or tribal identity, must evolve out of chaos. He is no longer driven to a competitive struggle for individual supremacy, but is assimilated to the cultural task of forming a friendly sort of community, a full life and mature attitude. The identity of the group and the individual is often symbolized by a totem animal. This totem represents the new birth or rite of passage to a new stage of life. An ordeal or trial of strength creates the symbolic mood of death which springs into rebirth through submission and self-mastery. This is a lesson in humility. Arrested development can hold one back from this transition. The delay creates neurosis. A man’s sacrifice is a surrender of his sacred independence: He becomes more consciously related to woman. He overcomes his fear of a sacred marriage (BENXUS) becoming a prison presided over by a powerful, dominating mother figure. He finds a way to not feel undue constraint on the development of his individual nature yet gives up exclusive autonomy and accepts responsibility. Balance is the goal.

The Hero coming to terms with the dragoness’s destructive powers also represents the ego mastering and assimilating the shadow.

Appendix 2

Rebirth: Origins of the Phoenix Legend
The roosters morning cry: “Come giver of light, give thy light to the world.”

The legendary Phoenix is a mythological bird of great beauty. The Phoenix is said to arise again perpetually from its ashes after a purifying fire has consumed it. Egyptians said this mystical transformation occurred only in Heliopolis, a city dedicated to sun worship. This bird incorporates all the powerful characteristics of the eagle, both being King of Birds and Sun god symbols. But the Phoenix, the Emperor of Birds, is twice as big as the largest eagle. It’s head has an aureole or nimbus with seven rays or plumes shooting out. The middle ray is said to terminate in the star of Venus.

The Phoenix also has swan traits. The swan is portrayed as a Sun symbol also as it rises flying above the waters of life transformed from an ugly duckling to a beautiful graceful bird. The Phoenix is also a swan-type symbol but more than transformation, it represents transcendence. Like the swan legend, the mythic Phoenix sings a swan song before its death. The song is played like a flute through the birds beak. It is so beautiful birds come from all around to hear the sound. Birds are said to act as bodyguards for the Phoenix when it travels.

Some scarce reference to the parrot are made such as the comparison of the burning of the parrot of Atedius Melior with that of the Phoenix: Atedius’ beloved bird is not sent without honors to the world of shades but rather with Assyrian amomum, Arabian herbs, and Sicilian saffron and therefore mounts the fragrant pyre like a happier phoenix, not suffering the ills of old age. Both parrot and Phoenix are tormented by senile weakness in their final hours.

The Phoenix also links to the Scarab as it is also an Egyptian Sun god symbol and both insect and bird represent the paradox of destruction and creation. Benu is the Egyptian name for the Phoenix. The Phoenix is also considered to represent the resurrection, immortality, the renewal of time, the sun, the power of fire, and solitude.

The Phoenix has no parents. He/she is eluded to as being asexual but a better label is bisexual, both male and female integrated. The bisexuality of the Phoenix is represents the idea of the true, perfect human being in whom the male and female elements have recovered their original unity. Jewish legend says the Phoenix became virtually immortal refusing the fruit of the Tree Eve offered to all the animals in the Garden of Eden. His death by fire, was a display of the acceptance of martyred Abel’s righteous sacrifice. But the Phoenix immediately rose from the ash alive again.

The Phoenix has a life span of 500 years. When sensing it’s aging, it makes a nest of aromatic leaves in a date palm tree. In particular, cinnamon is connected to the Phoenix. Legend says the source of cinnamon is the Phoenix who brought it from Paradise. (Without cinnamon, the mystic bird cannot regenerate.) At dusk the bird and nest self-combust and burn all night. At dawn, when the rising sun’s rays touch the smoldering ashes, the bird is restored to mature splendor and lives through another life cycle. There is only one Phoenix. It is a solitary purplish-red bird.

The Bird of Paradise from New Guinea was once thought the Phoenix and so derived it’s name. It may be from this bird the legend got its start. Australian scientists discovered skins of the Bird of Paradise were traded by New Guinea natives with ancient Phoenicia. The skins were transported wrapped in scorched banana leaves to lessen insect damage. Aromatic resinous myrrh was placed next to the banana skin to keep a marketable perfumed smell. In Syria, pieces of ritual incense, myrrh, have been found with banana leaf marks clearly pressed into the resin. Myrrh is specifically mentioned in many Phoenix tales. A myth was born while promoting the commercial value of decorative plumage.

The 2,000-year-old legend of the Phoenix has ancient roots in India and Egypt. The ancient Greek word for phoenix means: palm tree, purplish-red color, and Phoenician. Princess Jezebel of the Old Testament was of Phoenicia, a commercially successful nation of sensuous nature worshipers. Phoenix also means anything of peerless beauty or excellence. Phoenix represents anyone rising from the ashes of defeat stronger than ever. Also the successful completion of a process. The mythologist say the Phoenix ate only dew. The Phoenix myth has come to be associated with the morning and evening star, Venus, the goddess of love. The Phoenix is the escort of the sun as it crosses the sky. Shadowing and protecting the earth by absorbing the full intensity of the sun’s burning rays.

Alchemists believed the Phoenix symbolizes the destruction and new formation of materia prima on its way to becoming the philosopher’s stone. In ancient Chinese imagery the Phoenix is the fabulous bird in which Yin and Yang are united in a totality that transcends their duality; in other words a powerful symbol of conjugal union (BENXUS). Turkish and Persian versions of the myth suggest the symbolism implies periodic destruction and re-creation. Psychological interpretation suggests we all keep a “phoenix” inside ourselves, enabling us to live out every moment and to overcome each and every partial death which we call a “dream” or ” change”.

Appendix 3

The Futility of Old Sorrows and Regret
The origin of the name Yew Rue.

Yew- n. the yew shrub, a symbol of sorrow, death, or resurrection. Yew’s poisonous sap related to the Poison Hemlock. It’s wood used for arrow shafts.

Rue- n. sorrow; repentance or regret.

Appendix 4

Author’s free verse:

TOOTH & NIPPLE

Mother, is it you in absorbing night shadow

hidden as a horrible monster

with gaping mouths from every body orifice?

As I suckled at your breast, you creating and consuming

greedily diminishing even as you nourished

Your sharp-toothed nipple waiting in darkness to swallow me up

Witch, wolf, ogre, dragon, all devouring after death

Digesting, transforming elements

Earth Mother, goddess of fertility, source of all life

Eve, Helen, Sofia, and Mary, all in one being

embodying man loftiest aspects, where is thy incestuously divine embrace?

Spiritual purity does not satisfy my longing hot desire

Have I not worshipped and still find no sweet favor

Do you threaten, smiling with death’s face?

Will knowing you lead to transformation?

Sun God smiles upon temptress Earth Mother

Male scarab self-creation’s sign

once revered, sacred ancient-Egyptian sun-symbol

The beetle driven, ramming, beating, and crushing

rebuilds, transforming death to life

pin a scarab jewel over a mummified hollow

Transform again from death to life

Wheel of Fortune spinning fate’s uncertainty

opposites seeking equilibrium, constructive and destructive

coexisting in alternating dualism, where shall the pointer fall?

Free from Mother Earth

female myth cannot satisfy me

Free from Father Sun

male myth cannot bestow power

Their male and female myths exposed

The mind unimpeded from erroneous emotions

Fate stirs the transformation, now I’ve changed, who am I?

As the opposition of the spinning wheel

Myth: Man only may use destructive power to be strong

Truth: He can also create and be strong

Male destruction and creation can coexist

Thought Transformation: Creativity is not a weakness or solely female

As the opposition of the spinning wheel

Myth: Woman only may use purity to bond mans affections

Truth: She can also be passionate and bond

Female purity and passion may coexist

Thought Transformation: Passion is not a weakness or solely male.

TEARE 1994

Appendix 5

Nature of Man's Creative Inspiration
Three Feminine Creativity Archetypes
by the Author.

#1. Creativity archetype: The earth mother.

Her symbol: The life circle.

Her characteristics: Global, eternal, no beginning, no end, cyclic, surrounding, enlightenment, primal, unity, perfection, nature, life, nourishment, support, strength, power.

Her colors: Blues (darkness made visible) and Greens (freedom, health, and connection)

#2. Creativity archetype: The dawn anima.

Her symbol: The solid square.

Her characteristics: Rectitude, whole, complete, honest, straightforward, just, harmonious, substantial, satisfying, conservative, fair, idealistic, disciplined, lofty, noble, ascetic, animating, muse, poetic voice, guide, virtue, inspiration, intermediary, courage, softness, warmth, gentleness.

Her colors: Pink (sensuality, emotion, terrestrial, material) and White (purity).

#3. Creativity archetype: The dusk anima.

Her symbol: The fire triangle.

Her characteristics: Gypsy, illicit, wildly sensuous, chaotic, magic, mystic, mistress.

(Fire is the upward triangle, water downward).

Her colors: Red (activity, blood, creation), Orange (ominous, egoism, ferocity), and Violet (power, spirituality, sublimation).

Notes:

An ideal solution is for a man to marry a woman who bears one of a man’s anima images and invest the other in an art or creative endeavor in his outer life. Two great treasures in a man’s life: his wife and his interior anima.

A father must be cautious not to project the anima on his daughter. Care, safety, nurturing, initiation into the human world are the father’s gifts to his daughter. It is a fortunate daughter who brings a sense of safety and security into adulthood as her father’s gift.

Appendix 6

Balanced Persona Reduces Anxiety
The symbolism of opposing archetypes coexisting in this story.
Blending personas for balance reduces anxiety. Each has their place and role to play. A committee.

Dawn Anima- island girl, names: Anchor and Ungula, walks and lives by the vast unconscious ocean, warm, balmy, trapped, longed for touch of creativity, the foreign stranger, the sleeper, the place where we belong, fresh, new, faith, servant, victim and savior simultaneously, unblemished, pure, shining, sacrificed, newborn, the heart, stifled, positive female opposite of Lamia, not linear time conscious- eternal round or seasonal, imagination, tender, surrendering, the crying girl, sheltered, afraid to play, protected by a wall, endangered, lonely, suffering, homeless, lives in a suitcase, sad, frank, unusual, unconventional, caged, quarantined, mysterious, artistic, charming, genuine, betrayed, unmoving, silenced, invisible, longed-for, undiscovered, suppressed, child-like, fragile, new birth, rejected, immigrant, Gentle Dreamer, creative, hurt, hidden, bitten, stung.

Dusk Anima- Dawn Anima’s lusty and sensual sister, vigorous, strong, sturdy, stout, stirring, arousing, stimulating, sexual, sensuous, pleasing, delightful, loving, erotic.

BENXUS- blessed union, unification, holy joining, wholeness, fulfillment, completeness, integration, autonomy.

The Tree of Life- mandala, self.

Shiloh- The City of Belonging, surrounded by high brick walls, the archetypal home of all these characters. It is claimed to be in bad disrepair. The Dragon is reported to live there. The city is symbolic of self like the tree of life.

The Wise Old Man- true self, subconscious guide.

Zingara- A dusk anima, literally gypsy woman. She is the wise old man’s daughter.

Somer Krest- wise old man’s symbolic name at mid-life

The Phoenix- symbol of creation and destruction, transcendence, combination of 3birds, the Eagle the Swan, and the Parrot.

The Scarab- symbol of creation and destruction, resurrection.

Yew Rue- literally “sorrow”.

The Dragoness (devouring mother)- see Lamia.

Morgan- a Jungian shadow archetype, a man whose dreams have all deserted, not beaten yet, strong, tough, fighter, winner, trapped in circles, longs for revenge, Lamia is his female nemesis, Morgan like her is also a devourer, warrior, macho male cowboy, impatient, lives off creativity also a parasite but he doesn’t kill the mind, unfeeling robot like, angry, linear time conscious, feels Lamia, his mother, controls his life, calculating yet impulsive, imprisoned in the gears of life, thief, miserable, cursed, searching for escape, enigma, trickster, The Navigator, Gun Fighter, somber, male myth- destructive, grieving, alone.

Lamia- Devouring mother, evil, Morgan’s nemesis, paradox, two-faced black widow, a negative anima figure, beautiful, seductive, another negative form of the Dawn Anima archetype, devourer, siren, murderer of creativity, vicious, merciless, killer, witch, transforming element, female myth- uses passion to control, deceptive, untrustworthy, snake, venomous, insatiable, destructive.

The Hideous Damsel- another manifestation of the Dawn Anima but in a negative form, doubt, despair, gloom, dread, the gate keeper, suffering, dying, ugly, repulsive, lonely, tormented, unsightly, waiting, hoping, lives in a suitcase, kept in captivity all her life, awaits the transformation into Ungula when the Dragoness is slain, frozen potential of creativity and happiness.

Ungula- One of the more familiar archetypes is that of the “divine child” which should not be confused with the so-called inner child, which represents the child personality we sacrificed on the altar of adulthood. The inner child often embodies a playful creative side of self that shows up in dreams as a fully formed child who has already acquired the skills of walking, language, and so on. The divine child archetype, by way of contrast, is an embodiment of the transformational power that propels us along the path of personal growth that Jung called the individuation process. It is also a symbol of our total self, as opposed to the limited sense of self that Jung called the Ego or the limited personality of our childhood.

Anchor, a divine child, became the rightful heir to Shiloh the Golden City and the Throne. Ungula means talon or claw of the bird of prey. Ungula is an archetype of the wise young medicine girl. She represents man heeding his sensitive nature. A symbol of trusting and expressing fearlessly hidden feelings. She represents a milestone in the mortal journey. She awakens the sleeper. She is a liberating pilot who gives meaning to life. She symbolizes learning from subconscious emotional experience. There is an internal part of every man which is wise, young, beautiful, and eccentric like Ungula.

Even though a young girl, Ungula seems older. Men enjoy talking to her. Her choices and reactions are predictable because they come from inside man himself. Her natural intuition and inbred instincts are the same as man’s sensitive self. She is like exploring a genetic mirror. She is the part sleeping for so long. She represents the sleeper inside. By setting her free, man frees himself. She is a healing re-energizing spark.

Ungula is the antithesis of the Hideous Damsel. The Hideous Damsel when freed from captivity is transformed into Ungula. The Hideous Damsel is the dozing sleeper or repressed emotion. Ungula is expressed emotion. Ungula is an anima figure representing freedom of creative expression.

The word ungula is not far distant in sound from the word unglue. Unglue meaning no longer stuck. Stuck meaning abandoned. Ungula means, therefore, no longer abandoned. The Hideous Damsel has been imprisoned, forgotten, and abandoned for a long time. Ungula means no more isolation.

The Sleeper- The Sleeper is repressed emotion in the unconscious mind. The Sleeper also represents depressive heavy tiredness and it’s source. It represents the struggle for expression and contact. The Sleeper awakens when the Hideous Damsel is transformed to Ungula when the Dragoness dies.